Socrates: Well, then, is it not true that those who make the law make it as the greatest good to the state, and that without this it is impossible to enjoy good government? Hippias: And by Zeus, Socrates, I have just lately gained reputation there by telling about noble or beautiful pursuits, recounting what those of a young man should be. So whenever I go home to my own house, and he hears me saying these things, he asks me if I am not ashamed that I have the face to talk about beautiful practices, when it is so plainly shown, to my confusion, that I do not even know what the beautiful itself is. “Oh, my dear Socrates,” he says, “stop making replies of this sort and in this way — for they are too silly and easy to refute; but see if something like this does not seem to you to be beautiful, which we got hold of just now in our reply, when we said that gold was beautiful for those things for which it was appropriate, but not for those for which it was not, and that all the other things were beautiful to which this quality pertains; so examine this very thing, the appropriate, and see if it is perchance the beautiful.” Now I am accustomed to agree to such things every time for I don’t know what to say; but now does it seem to you that the appropriate is the beautiful? For neither could the good be beautiful nor the beautiful good, if each of them is different from the other.” “Absolutely true,” we shall say, if we are reasonable; for it is inadmissible to disagree with him who says what is right. And if we find it, that will be splendid, but if we do not, I shall, I suppose, accept my lot, and you will go away and find it easily. Hippias: How so, Socrates? or Greater Hippias, to distinguish it from the Hippias Minor, which has the same chief character) is one of the dialogues of Plato. Hippias: What of that, then, Socrates? Socrates: To which group, then, Hippias, does the beautiful seem to you to belong? Just see; how would it help us towards our goal if we were to say that that is beautiful which makes us feel joy; I do not mean all pleasures, but that which makes us feel joy through hearing and sight? Translated by Benjamin Jowett - 37 Pages - Greek fonts Socrates: Is it, then, for this reason, because each is a pleasure and both are pleasures, that they would be beautiful? Hippias: Not at all; for really they are the best. Socrates: And will it be so, too he will say for the beautiful is always beautiful, is it not? Is it not evidently the one of fig wood? Tell me yourself, for I cannot discover them. And it pleases me least of all the things we have said. Hippias: But certainly I also, now that you have mentioned it, think that this about the laws is something different. Die Bezeichnung Hippias maior dient der Unterscheidung vom Hippias minor, dem Kleineren oder Kleinen Hippias, einem kürzeren und daher als kleiner bezeichneten Dialog, der nach der heute vorherrschenden Forschungsmeinung ein echtes Werk … Do not gold and ivory,” he will say, “when they are appropriate, make things beautiful, and when they are not appropriate, ugly?” Shall we deny that, or agree that what he says is correct? Socrates: And in well-governed states virtue is most highly honored. I ask not whether any pleasure is greater or smaller or more or less, but whether it differs by just this very thing, by the fact that one of the pleasures is a pleasure and the other is not a pleasure.” “We do not think so.” Do we? Socrates: “But yet both are beautiful, as you say.” We do say that, do we not? Socrates: See, then; do we say that the appropriate is that which, when it is added, makes each of those things to which it is added appear beautiful, or which makes them be beautiful, or neither of these? Or is beautiful stone also beautiful?” Shall we say that it is, Hippias? Please only use this profile when the release credits "PIAS" without the surrounding box brackets. Hippias: That which makes them appear so, in my opinion, Socrates. Shall we state it so, and do you agree? The Greek Word Library, Plato Home Page / Bilingual Anthology Shall we say, Hippias, that beautiful customs and laws are beautiful because they are pleasing through hearing and sight, or that they have some other form of beauty? Socrates: Beautifully answered, Hippias, by the dog, and notably! Socrates: “And,” he will say, “did the stranger from Elis say also that for Achilles it was beautiful to be buried later than his parents, and for his grandfather Aeacus, and all the others who were born of gods, and for the gods themselves?”. But did you make least there? Socrates: “Perhaps, then, you are the man,” he will say, “who says that it is beautiful for every one and always to be buried by one’s offspring, and to bury one’s parents; or was not Heracles included in ‘every one,’ he and all those whom we just now mentioned?”. Hippias: And you will be right, Socrates. Er soll von Platon stammen, seine Echtheit ist aber seit dem 19. Socrates: Well, then, when another asks the question, perhaps it is not quite disrespectful to religion to say that these things are so? For the earlier sophists of the school of Anaxagoras must have been very ignorant to judge from what is said, according to your view; for they say that what happened to Anaxagoras was the opposite of what happens to you; for though much money was left him, he neglected it and lost it all so senseless was his wisdom. Now other things, Socrates, testify for us that this is so, but especially political affairs; for in political affairs and in one’s own state to be powerful is the most beautiful of all things, but to be powerless is the most disgraceful of all. Socrates: So by this argument the beautiful persons and beautiful customs and all that we mentioned just now are beautiful because they are beneficial. Hippias: I am too busy, Socrates. Hippias: But certainly they will be benefited, Socrates. Socrates: “Excellent!” he will say. Hippias: To me, at any rate, Socrates, it seems that the nature of the beautiful is now well stated. Hippias Major | Plato, Benjamin Jowett | ISBN: 9781515146100 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. Or have you the same view about it as I? Plato's Hippias major. Socrates: And all who do, have power to do what they do? Hippias: And what difference is there between the two? Hippias Major | Plato | ISBN: 9780915145256 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. Hippias: What’s that? This utensil, when well wrought, is beautiful, but absolutely considered it does not deserve to be regarded as beautiful in comparison with a mare and a maiden and all the beautiful things. Hippias: No, by Zeus, it does not please me at all. For you will never find that you and I are both affected by an affection by which neither of us is affected. Socrates: What’s that you say? Is the fellow some sort of master of yours, and if he does that, will he not be arrested and have to pay for it? Socrates: Then because we are both even, is each of us on that account even? Now is not this your opinion also, Hippias? (De mendacio) Nach der Übersetzung von Friedrich E. D. Schleiermacher in: Platons Werke, ersten Teiles zweiter Band, dritte Auflage, Berlin 1855, bearbeitet. Well, so much for that. Hippias: Not at all, since one might say that many of them do not even know how to count. For, come now, could you tell me what the beautiful is?” And I, being of no account, was at a loss and could not answer him properly; and so, as I was going away from the company, I was angry with myself and reproached myself, and threatened that the first time I met one of you wise men, I would hear and learn and practise and then go back to the man who questioned me to renew the wordy strife. Socrates: But yet it is by power that those are powerful who are powerful for surely it is not by powerlessness. Socrates: True, but I did not understand that you possess the science of memory; and so I understand that the Lacedaemonians naturally enjoy you as one who knows many things, and they make use of you as children make use of old women, to tell stories agreeably. Hippias: I say, then, that for every man and everywhere it is most beautiful to be rich and healthy, and honored by the Greeks, to reach old age, and, after providing a beautiful funeral for his deceased parents, to be beautifully and splendidly buried by his own offspring. Socrates: “Why, then,” he will say, “did he not make the middle parts of the eyes also of ivory, but of stone, procuring stone as similar as possible to the ivory? But first, Hippias, refresh my memory: Are you and I one, or are you two and I two? HIPPIAS. Hippias: Nobody, Socrates, will know better than you whether I am playing with you or not, if you proceed to tell these things that appear to you; for it will be apparent to you that you are talking nonsense. But our shots are not hitting the man; no, he will laugh at us now more than ever, be sure of that. Hippias: Do you think, then, that he will still attempt to refute you and to show that what you say is not beautiful, or, if he does attempt it, that he will not be ridiculous? Socrates: That is good, by Hera, Hippias, if we are to worst the fellow. Socrates: Very pretty, Hippias. Now I know that if I should go away into solitude and meditate alone by myself, I could tell it to you with the most perfect accuracy. PIAS is an international licensing, distribution, sales and marketing company for premium music, … Or are they evidently those which you understand most admirably, those about the stars and the phenomena of the heavens? Socrates: Ah, don’t boast, Hippias. Socrates: “Tell me, then, stranger,” he will say, “what is this, the beautiful?”. Is that so? https://en.wikisource.org/w/index.php?title=Greater_Hippias&oldid=3613968, Creative Commons Attribution-ShareAlike License. Then if I give this answer, I shall have answered the question that was asked, and shall have answered it correctly, and shall never be confuted? Bryn Mawr, Pa. : Thomas Library, Bryn Mawr College, ©1986 (OCoLC)565113839 But we must try to say what that is which makes things be beautiful, as I said just now, whether they appear so or not; for that is what we are looking for, since we are looking for the beautiful. Hippias: No, for it is more appropriate, Socrates; however, I, for my part, would not talk with the fellow when he asks such questions. For this man Gorgias, the sophist from Leontini, came here from home in the public capacity of envoy, as being best able of all the citizens of Leontini to attend to the interests of the community, and it was the general opinion that he spoke excellently in the public assembly, and in his private capacity, by giving exhibitions and associating with the young, he earned and received a great deal of money from this city; or, if you like, our friend here, Prodicus, often went to other places in a public capacity, and the last time, just lately, when he came here in a public capacity from Ceos, he gained great reputation by his speaking before the Council, and in his private capacity, by giving exhibitions and associating with the young, he received a marvellous sum of money; but none of those ancients ever thought fit to exact the money as payment for his wisdom or to give exhibitions among people of various places; so simple-minded were they, and so unconscious of the fact that money is of the greatest value. Socrates: Well, then, the Siceliotes desire to become better, and the Lacedaemonians do not? But nevertheless the man must be answered, and I will declare my opinion beforehand: if the pot were made by a good potter, were smooth and round and well fired, as are some of the two-handled pots, those that hold six choes, very beautiful ones — if that were the kind of pot he asked about, we must agree that it is beautiful; for how could we say that being beautiful it is not beautiful? Socrates: What? Socrates: No, by dog, Hippias — not past the man before whom I should be most ashamed of talking nonsenseand pretending that I was talking sense when I was not. Pia Mia has become the latest celebrity to join X-rated subscription site OnlyFans. To the group of those that you mentioned? Is that not inevitable? Hippias: I agree to that; for you seem to be making your argument in my favour, and there is no need of my opposing it. Hippias: Yes, for who would deny that, Socrates? Socrates: Oh how good that is! Socrates: “Does, then,” he will say, “any pleasant thing whatsoever differ from any pleasant thing whatsoever by this, by being pleasant? Socrates: Well, he who knows best how to transmit horsemanship would be most honored in Thessaly of all parts of Greece and would receive most money — and anywhere else where horsemanship is a serious interest, would he not? Socrates: Not too fast, Hippias; for very likely we have fallen into the same perplexity about the beautiful in which we were a while ago, although we think we have found another way out. Socrates: “Very well,” he will say, “and how about a beautiful lyre? Socrates: Then they are far from enduring a lecture by you on the processes of thought. Socrates: “Is, then, that which is pleasant through sight,” he will say, “pleasant through sight and hearing, or is that which is pleasant through hearing pleasant through hearing and sight?” “No,” we shall say, “that which is pleasant through each of these would not in the least be pleasant through both — for that is what you appear to us to mean — but we said that either of these pleasant things would be beautiful alone by itself, and both together.” Is not that the reply we shall make? time it is since you have put in at the port of, ['affairs Plato Anthology / Hippias: Then he will have to pay a penalty for beating you unjustly. Socrates: “But ugly when not appropriate?” Shall I agree, or not? Hippias: By no means; for how could he do what he was powerless to do? Is it not beautiful?” Shall we agree, Hippias? Socrates: “How charming you are, Socrates!” he will say. 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